The Etymology of "Google" is from "Og" The all-seeing Amorite Sun God

 

 The Etymology of "Google" is from "Og" The all-seeing Sun God

Og is used today in many words. This is an astounding amount of worrds with the root word of Og.  Eventually the Amorites after Og's death came to the Ohio valley and left their numerical coidex of Germatria within the measure of the mounds. Here are a few examples.  www.nephilimgiants.net : Babylonian Giant Amorites of the Ohio Valley Gematria Numerology and Sacred Geometry Primer. 666 and 1080

Og was known as the all-knowing "Eye in the Sky" it is from this we get the word "cognoscente."

   This is no more evident than one of the most used search tools, "Google" that has its etymological roots in the all-seeing sun god, called Og.   Og is most noted in the Bible, where he was the King of the accounted giants known as the Amorites.

Archaic England, Harold Bayley 1920

Gog and Magog

.   The figures of Gog and Magog used recently to be cut into the slope of Plymouth Hoe: in Cambridgeshire, are the Gogmagog hills; at the extremity of Land's End are two rocks known respectively as Gog and Magog, and there is an unfavorable allusion to the same twain in Revelation. Gog and Magog are the "protectors" of London and at civic festivals their images used with pomp and circumstance to be paraded through the City.

In some parts of Europe, the civic giants were represented as being eight in number, and the Christian Clergy inherited with their office the incongruous duty of keeping them in good order.

    One of these ceremonials is described by an eye-witness writing in 1809, who tells us that in Valencia no procession of however little importance took place, without being preceded by eight statues of giants of prodigious height...

Four pairs of elemental gods were similarly worshipped in Egypt, each pair male, and female, and these eight primeval Beings were known as the Ogdoad or Octet. In Scotland, the Earth Goddess who is said to have existed "from the long eternity of the world," is sometimes described as being the chief of eight "big old women," at other times as "a great big old wife," and with this untoward Hag we may equate the English "Awd Goggie" who was supposed tp guard orchards.

     The London figures of Gog and Magog--constructed of wicker work- had movable eyes which, to the great joy of the populace, were caused to roll or goggle as the images were prambulated. Skeat thinks the word gog is "of imitative origin," but it is more likely that goggle was originally Gog oeuil or Gog Eye. The Irish and Gaelic for Goggle-eyed is gogshuileach,which the authorities refer to gog, "to move slightly" and suil "an eye".

At Gigglewick or Giggles-fort in Yorkshire there is a celebrated well of which the famed peculiarity is its eightfold flow, and it was of this Giggle Well that Drayton wrote in Polyolbion:-

   At Giggleswick where I am fountain can you show

That eight times a day is said to ebb and flow.

...the followers of Gog and Magog had a powerful and perhaps aboriginal footing. Around Londonerry in Ireland are the memories of a giant Gig no Gog, and at Launceston in Cornwall there used to be held a so-called Giglot Fair. At this a gogo festival every wench was at liberty to bestow the eye of favour, ogle, or look gougou, on any swaun she fancied: whence obviously the whole vilage was agog, or full of eagerness, and much ogling, giggling, goggling, and gougounarderie.

In Cornwall googou means a cave, den, souterrain, or "giants holt," and there are several reasons to suppose that the Gogmagogogei or gougouites were troglodytes. "Son of Man," said Ezekiel, "set thy face against Gog the Land of Magog." and to judge from similar references, it would seem that the followers of Gogmagog were ill-favored and unloved...

     Our British Giants, Gog, Magog, Termagol, and the rest of the terrible tribe sprang, according to Scottish myth, from thirty-three daughters of Diocletian, a King Og Syria, or Tyria. These thirty-three primeval women drifted in a ship to Britain, then uninhabited, where they lived in solitude, until an order of demons becoming enamored of them, took them to wife and begot a race of giants. Anthropology and tradition thus alike refer to Magogoei to Syria, or Phoenicia, and there would seem to be numerous indications that between these people...

Apparently some of these lawless and predatory troglodytes were at one time dwelling in Wales, for a few miles further north of Aberystwyth we find place names Goginan there applied to what is described as " a locality with extensive lead mines". The Welsh for the cave of ogof, or gogof, and in Cornish not only gougou, but also ugo, or hugo meant the same: thus og and gog would seem to have been synonymous, a conclusion confirmed in many other directions, such as gogle and goggle. In Hebrew, og meant gigantic mighty, or long necked, which evidently is the same word as the British uch, German Hoch, meaning high; whence, there is every probability that Og, or Gog meant high-high, or most high, and Magog, Mother Most High....

     Joshua refers to the coast of Og, King of Bashan, which was of the remnant of the giants, and that this obnoxious ruler was a troglodyte is manifest from his subterranean capital at Edrei, which is in existence to this day, and will be described later. That at one time Og was gog of the ocean may be deduced from the Rabbinic tradition that he walked by the side of the ark during the flood, and the waters came up only to his knees. From the measurements of Og's famous bedstead, it has been calculated that Og himself "was about nine feet high".

     In Hebrew Og is also understood to mean 'he who goes in a circle,' which is suggestive of the Sun or Eye of Heaven. That the sun was the mighty, all-seeing ogler or goggler of the universe is commonplace among the poets, whence Homer, alluding to the Artist of the World, observes "His spy the Sun had told him all". To the jocund Sun, which on Easter Day, in particular, was supposed to dance, maybe referred

Was Hercules Nephilim?

Was Hercules Nephilim?

Hercules fights Hydra. Hercules or Og is usually depicted with a club.



Hercules, the first hero of profane historians, who gave him seven feet of height, was employed by the gods to make war against the Gigantes, and accordingly he killed Alcyoneus; but as the giant fell upon the earth he came to life again. Hercules, however, dragged him out of his native land, and finally slew him. Porphyrion attacked Hercules, but was killed by him and Zeus combined, the former using his arrows, and the latter a flash of lightning. The remaining giants were then killed by the gods and Hercules ; and some of them were crushed to pieces under mountains, others were flayed alive, others were beaten to death with clubs, and others were buried by their conquerors under volcanic islands. Lempriere says the origin of the story of the Gigantes must be sought for in such physical phenomena as volcanic disruptions; and it is to be noticed that Homer and later writers place these monsters in volcanic districts.

The Cerne Giant is  Hercules, and Og or Magog.  The British giants like those in the Bible were born from the unholy union of women and angels.

How Tall Was Og: King of the Giants: Scholars say Nine-Foot

   Og's Bed

Og is still with us today in language. Look at the root words using Og . You might be surprised www.nephilimgiants.net : The Etymology of "Google" is from "Og" The all-seeing Amorite Sun God

     Thus it would seem that these giants were entirely dispersed; and Og king of Bashan is said (Deuteronomy iii. 11) to have been the only remnant of them : " For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron ; is it not in Rabbath of the children of Am nion? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man." The cubit of a man is the space from the tip of the finger to the elbow, that is half a yard ; therefore Og's bedstead was thirteen feet and a half long. The fact that this mighty ruler was the last of his race is again recorded in Joshua xii. 4: "And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei." And again, in the next chapter, verse 12 : " All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants : for these did Moses smite, and cast them out." Although Og's bedstead was nine cubits long, it does not follow that he was thirteen feet and a half in height, because a bedstead is usually about one-third longer than the sleeper ; therefore it is probable that Og was about nine feet high. He has, however, furnished materials for numerous

Noah Saves the Giant Og from the Flood

For more on Og and the etymology (word origins) we use today www.nephilimgiants.net : The 

Etymology of "Google" is from "Og" The all-seeing Amorite Sun God

From the Jewish Talmud.

Just before the world was drowned all the animals gathered in front of the Ark and Father Noah carefully inspected them.

"All ye that lie down shall enter and be saved from the deluge that is about to destroy the world," he said. "Ye that stand cannot enter."

Then the various creatures began to march forward into the Ark. Father Noah watched them closely. He seemed troubled.

"I wonder," he said to himself, "how I shall obtain a unicorn, and how I shall get it into the Ark."

"I can bring thee a unicorn, Father Noah," he heard in a voice of thunder, and turning round he saw the giant, Og. "But thou must agree to save me, too, from the flood."

"Begone," cried Noah. "Thou art a demon, not a human being. I can have no dealings with thee."

"Pity me," whined the giant. "See how my ]figure is shrinking. Once I was so tall that I could drink water from the clouds and toast fish at the sun. I fear not that I shall be drowned, but that all the food will be destroyed and that I shall perish of hunger."

Noah, however, only smiled; but he grew serious again when Og brought a unicorn. It was as big as a mountain, although the giant said it was the smallest he could find. It lay down in front of the Ark and Noah saw by that action that he must save it. For some time he was puzzled what to do, but at last a bright idea struck him. He attached the huge beast to the Ark by a rope fastened to its horn so that it could swim alongside and be fed.

Og seated himself on a mountain near at hand and watched the rain pouring down. Faster and faster it fell in torrents until the rivers overflowed and the waters began to rise rapidly on the land and sweep all things away. Father Noah stood gloomily before the door of the Ark until the water reached his neck. Then it swept him inside. The door closed with a bang, and the Ark rose gallantly on the flood and began to move along. The unicorn swam alongside, and as it passed Og, the giant jumped on to its back.

"See, Father Noah," he cried, with a huge chuckle, "you will have to save me after all. I will snatch all the food you put through the window for the unicorn."

Noah saw that it was useless to argue with Og, who might, indeed, sink the Ark with his tremendous strength.

"I will make a bargain with thee," he shouted from a window. "I will feed thee, but thou must promise to be a servant to my descendants."

Og was very hungry, so he accepted the conditions and devoured his first breakfast.

The rain continued to fall in great big sheets that shut out the light of day. Inside the Ark, however, all was bright and cheerful, for Noah had collected the most precious of the stones of the earth and had used them for the windows. Their radiance illumined the whole of the three stories in the Ark. Some of the animals were troublesome and Noah got no sleep at all. The lion had a bad attack of fever. In a corner a bird slept the whole of the time. This was the phoenix.

"Wake up," said Noah, one day. "It is feeding time."

"Thank you," returned the bird. "I saw thou [30]wert busy, Father Noah, so I would not trouble thee."

"Thou art a good bird," said Noah, much touched, "therefore thou shalt never die."

One day the rain ceased, the clouds rolled away and the sun shone brilliantly again. How strange the world looked! It was like a vast ocean. Nothing but water could be seen anywhere, and only one or two of the highest mountain tops peeped above the flood. All the world was drowned, and Noah gazed on the desolate scene from one of the windows with tears in his eyes. Og, riding gaily on the unicorn behind the Ark, was quite happy.

"Ha, ha!" he laughed gleefully. "I shall be able to eat and drink just as much as I like now and shall never be troubled by those tiny little creatures, the mortals."

"Be not so sure," said Noah. "Those tiny mortals shall be thy masters and shall outlive thee and the whole race of giants and demons."

The giant did not relish this prospect. He knew that whatever Noah prophesied would come true, and he was so sad that he ate no food for two days and began to grow smaller and thinner. He became more and more unhappy as day by day the water subsided and 
the mountains began to appear. At last the Ark rested on Mount Ararat, and Og's long ride came to an end.

"I will soon leave thee, Father Noah," he said. "I shall wander round the world to see what is left of it."

"Thou canst not go until I permit thee," said Noah. "Hast thou forgotten our compact so soon? Thou must be my servant. I have work for thee."

Giants are not fond of work, and Og, who was the father of all the giants, was particularly lazy. He cared only to eat and sleep, but he knew he was in Noah's power, and he shed bitter tears when he saw the land appear again.

"Stop," commanded Noah. "Dost thou wish to drown the world once more with thy big tears?"

So Og sat on a mountain and rocked from side to side, weeping silently to himself. He watched the animals leave the Ark and had to do all the hard work when Noah's children built houses. Daily he complained that he was shrinking to the size of the mortals, for Noah said there was not too much food.

One day Noah said to him, "Come with me, Og. I am going around the world. I am 
commanded to plant fruit and flowers to make the earth beautiful. I need thy help."

For many days they wandered all over the earth, and Og was compelled to carry the heavy bag of seeds. The last thing Noah planted was the grape vine.

"What is this—food, or drink?" asked Og.

"Both," replied Noah. "It can be eaten, or its juice made into wine," and as he planted it, he blessed the grape. "Be thou," he said, "a plant pleasing to the eye, bear fruit that will be food for the hungry and a health-giving drink to the thirsty and sick."

Og grunted.

"I will offer up sacrifice to this wonderful fruit," he said. "May I not do so now that our labors are over?"

Noah agreed, and the giant brought a sheep, a lion, a pig and a monkey. First, he slaughtered the sheep, then the lion.

"When a man shall taste but a few drops of the wine," he said, "he shall be as harmless as a sheep. When he takes a little more he shall be as strong as a lion."

Then Og began to dance around the plant, and he killed the pig and the monkey. Noah was very much surprised.

"I am giving thy descendants two extra blessings," said Og, chuckling.

He rolled over and over on the ground in great glee and then said:

"When a man shall drink too much of the juice of the wine, then shall he become a beast like the pig, and if then he still continues to drink, he shall behave foolishly like a monkey."

And that is why, unto this day, too much wine makes a man silly.

Og himself often drank too much, and many years afterward, when he was a servant to the patriarch Abraham, the latter scolded him until he became so frightened that he dropped a tooth. Abraham made an ivory chair for himself from this tooth. Afterwards Og became King of Bashan, but he forgot his compact with Noah and instead of helping the Israelites to obtain Canaan he opposed them.

"I will kill them all with one blow," he declared.

Exerting all his enormous strength he uprooted a mountain, and raising it high above his head he prepared to drop it on the camp of the Israelites and crush it.

But a wonderful thing happened. The mountain was full of grasshoppers and ants who ]had bored millions of tiny holes in it. When King Og raised the great mass it crumbled in his hands and fell over his head and round his neck like a collar. He tried to pull it off, but his teeth became entangled in the mass. As he danced about in rage and pain, Moses, the leader of the Israelites, approached him.

Moses was a tiny man compared with Og. He was only ten ells high, and he carried with him a sword of the same length. With a mighty effort he jumped ten ells into the air, and raising the sword, he managed to strike the giant on the ankle and wound him mortally.

Thus, after many years, did the terrible giant of the flood perish for breaking his word to Father Noah.